The Book of the City of Ladies Page 12

  ‘Amongst all the other attributes that this lady possessed, Nicostrata was particularly blessed with the gift of divine inspiration and prophecy. She was thus able to predict that her adopted country would one day rise above all others to become the most magnificent and glorious realm on earth. To her mind, therefore, it would not be fitting for this country which would outshine and conquer the rest of the world to use an inferior and crude set of alphabetical letters which had originated in a foreign country. Moreover, Nicostrata wished to transmit her own wisdom and learning to future generations in a suitable form. She therefore set her mind to inventing a new set of letters which were completely different from those used in other nations. What she created was the ABC – the Latin alphabet – as well as the rules for constructing words, the distinction between vowels and consonants and the bases of the science of grammar. She gave this knowledge and this alphabet to the people, in the hope that they would become universally known. It was truly no small or insignificant branch of knowledge that this lady invented, nor should she receive only paltry thanks for it. This ingenious science proved so useful and brought so much good into the world that one can honestly say that no nobler discovery was ever made.

  ‘The Italians were not lacking in gratitude for this great gift, and rightly so, since they heralded it as such a marvellous invention that they venerated her more highly than any man, worshipping Nicostrata/Carmentis like a goddess in her own lifetime. When she died, they built a temple dedicated to her memory, situated at the foot of the hill where she had made her home. In order to preserve her fame for posterity, they borrowed various terms from the science she had invented and even used her own name to designate certain objects. In honour of the science of Latin that she had invented, the people of the country called themselves Latins. Furthermore, because ita in Latin is the most important affirmative term in that language, being the equivalent of oui in French, they did not stop at calling their own realm the land of the Latins, but went so far as to use the name Italy to refer to the whole country beyond their immediate borders, which is a vast area comprising many different regions and kingdoms. From this lady’s name, Carmentis, they also derived the Latin word carmen, meaning “song”. Even the Romans, who came a long time after her, called one of the gates of the city the Porta Carmentalis. These names have not been changed since and are still the same today, no matter how the fortunes of the Romans have fared or which mighty emperor was in power.

  ‘My dear Christine, what more could you ask for? Could any mortal man be said to have done anything so splendid? But don’t think that she’s the only example of a woman who invented many new branches of learning…’

  34. About Minerva, who invented countless sciences, including the art of making arms from iron and steel.

  ‘Minerva, as you yourself have noted elsewhere, was a maiden from Greece who was also known as Pallas. This girl was so supremely intelligent that her contemporaries foolishly declared her to be a goddess come down from the heavens, since they had no idea who her parents were and she performed deeds that had never been done before. As Boccaccio himself points out, the fact that they knew so little about her origins meant that they were all the more astonished at her great wisdom, which surpassed that of every other woman of her time. She employed her skilfulness and her immense ingenuity not just in one domain but in many. First of all, she used her brilliance to invent various Greek letters called characters which can be used to write down a maximum number of ideas in a minimum number of words. This wonderfully clever invention is still used by the Greeks today. She also invented numbers and developed ways of using them to count and perform quick calculations. In short, she was so ingenious that she created many arts and techniques that had not previously been discovered, including the art of making wool and cloth. It was she who first had the idea of shearing sheep and developing the whole process of untangling, combing and carding the wool with various instruments, cleaning it, breaking down the fibres on metal spikes and spinning it on the distaff, whilst also inventing the tools needed for weaving it into cloth and making it into fine fabric.

  ‘Likewise, she discovered how to make oil from pressing olives and how to extract the juice from other sorts of fruit.

  ‘Likewise, she invented the art of building carts and chariots in order to carry things more easily from one place to another.

  ‘Likewise, an invention of this lady’s which was all the more marvellous for being such an unlikely thing for a woman to think of, was the art of forging armour for knights to protect themselves in battle and weapons of iron and steel for them to fight with. She taught this art first to the people of Athens, whom she also instructed in how to organize themselves into armies and battalions and to fight in serried ranks.

  ‘Likewise, she invented flutes, pipes, trumpets and other wind instruments.

  ‘This lady was not only extraordinarily intelligent but also supremely chaste, remaining a virgin all her life. It was because of her exemplary chastity that the poets claimed in their fables that she struggled long and hard with Vulcan, the god of fire, but finally overcame and defeated him. This story can be interpreted to mean that she conquered the passions and desires of the flesh which so vigorously assail the body when one is young. The Athenians held this girl in the highest esteem, worshipping her as if she were a deity and calling her the goddess of arms and warfare because she was the first to invent these arts. She was also known as the goddess of wisdom, thanks to her great intelligence.

  ‘After her death, the people of Athens built a temple dedicated to her, in which they placed a statue representing wisdom and warfare in the likeness of a girl. This statue had terrible fierce eyes to symbolize both the duty of a knight to enforce justice and the inscrutability of the thoughts of a wise man. The statue had a helmet on its head, to suggest the idea that a knight must be hardened in battle and have unfailing courage, and that the plans of a wise man should be shrouded in secrecy. It was also dressed in chainmail, to represent the power of the estate of knighthood as well as the foresight of a wise man who arms himself against the vicissitudes of Fortune. The statue held a great spear or lance as an emblem of the fact that a knight must be the rod of justice and that a wise man launches his attacks from a safe distance. Round the statue’s neck hung a shield or buckler of crystal, meaning that a knight must always be vigilant and ready to defend the country and the people and that a wise man has a clear understanding of all things. In the centre of this shield was the image of the head of a serpent known as a Gorgon, to suggest the idea that a knight must be cunning and stalk his enemies like a snake whilst a wise man must be wary of all the harm that others might do to him. To guard the statue, they placed next to it a night bird – an owl – to signify that a knight must be prepared, if needs be, to protect the country both day and night, and that a wise man must be alert at all times to do what is right. This lady Minerva was greatly revered for a long time and her fame spread to many other countries, where they also dedicated temples to her. Even centuries later, when the Romans were at the height of their powers, they incorporated her image into their pantheon of gods.’

  35. About Queen Ceres, who invented agriculture and many other arts.

  ‘Ceres was queen of the Sicilians in very ancient times. Thanks to her great ingenuity, it was she who was responsible for inventing both the science and the techniques of agriculture as well as all the necessary tools. She taught her subjects how to round up and tame their cattle and train them to take the yoke. Ceres also invented the plough, showing her people how to use the blade to dig and slice through the soil, and all the other skills needed for this task. Next she taught them how to scatter the seed on the ground and to cover it over. Once the seed had taken root and grown into shoots, she revealed to them how to cut the sheaves and thresh them with a flail in order to separate the wheat from the chaff. Ceres then demonstrated to them how to grind the grain between heavy stones and to construct mills, going on to show them how to prepare flou
r and make it into bread. Thus this lady encouraged men who had been living like beasts off acorns, wild grasses, apples and holly berries to eat a more noble diet.

  ‘Ceres didn’t stop there: she gathered together her people, who at that time were used to wandering about like animals making their temporary homes in woods or moorlands, into large groups and taught them how to build proper towns and cities and to live in communities. She thereby brought humankind out of its primitive state and introduced it to a more civilized and rational way of life. The poets wrote a fable about Ceres which tells how her daughter was abducted by Pluto, god of the underworld. Because of her great knowledge and all the good that she had brought into the world, the people of the time venerated her, calling her the goddess of corn.’

  36. About Isis, who discovered the art of making gardens and growing plants.

  ‘Thanks to her extensive knowledge of horticulture, Isis was not only queen of Egypt but also the highly revered goddess of the Egyptians. The fables tell how Isis was loved by Jupiter, who turned her into a cow and then back into her original form, all of which is an allegory of her great learning, as you yourself have pointed out in your Letter of Othea to Hector. For the benefit of the Egyptians, she also invented certain types of characters to represent their language which could be used to write down ideas in a concise way.

  ‘Isis was the daughter of Inachos, king of the Greeks, and sister of Phoroneus, who was a very wise man. It so happened that this lady and her brother left Greece for Egypt and it was there that she showed the people many different things, including how to create gardens, grow plants and graft cuttings of one species on to another. She also set up a number of fine and decent laws which she encouraged the Egyptians to live by, since up until then they had been in a very primitive state without a properly established system of justice. In short, Isis did so much for them that they honoured her with great ceremony both in her own lifetime and after her death. Her fame spread throughout the world, with temples and oratories consecrated to her springing up all over. Even when Rome was at its peak, the Romans erected a temple in her honour where they performed great sacrifices and solemn rites observing the same customs which the Egyptians used to worship her.

  ‘This noble lady’s husband was named Apis, whom the pagans mistakenly believed to be the son of the god Jupiter and of Niobe, daughter of Phoroneus. The ancient historians and poets make great mention of this man.’

  37. About all the great good that these ladies have brought into the world.

  ‘My lady, I’m delighted to hear from your lips that so much good has been brought into the world thanks to the intelligence of women. Yet there are still those men who go around claiming that women know nothing of any worth. It’s also a common way to mock someone for saying something foolish by telling them that they’re thinking like a woman. On the whole, men seem to hold the view that women have never done anything for humankind but bear children and spin wool.’

  Reason’s reply was: ‘Now can you understand the terrible ingratitude of those men who say such things? It’s as if they’re enjoying all the benefits without having any idea of where they come from or whom they should thank for them. You can clearly see how God, who does nothing without good cause, wanted to show men that they should no more denigrate the female sex than they should their own sex. He chose to endow women’s minds with the capacity not simply to learn and grasp all kinds of knowledge but also to invent new ones by themselves, discovering sciences which have done more good and have been more useful to humanity than any others. Just take the example of Carmentis, whom I told you about before. Her invention of the Latin alphabet pleased God so much that He wished it to replace the Hebrew and Greek alphabets which had been so prestigious. It was by His will that the alphabet spread throughout most of Europe, a vast expanse of land, where it is used in countless books and volumes in all disciplines which recall and preserve for ever the glorious deeds of men and the marvellous workings of God, in addition to all the arts and sciences. But don’t let it be said that I’m telling you these things out of bias: these are the words of Boccaccio himself and thus the truth of them is indisputable.

  ‘One could sum up by saying that the good things that this Carmentis has done are truly infinite, since it is thanks to her that men have been brought out of their ignorant state and become civilized, even if they themselves have not acknowledged this fact. Thanks to her, men possess the art of encoding their thoughts and wishes into secret messages which they can send all over the world. They have the means to make their desires known and understood by others, and they have access to knowledge of past and present events as well as to some aspects of the future. Moreover, thanks to this lady’s invention, men can draw up treaties and strike up friendships with people in faraway places; through their correspondence back and forth, they can get to know each other without ever meeting face to face. In short, it is impossible to count up all the advantages that the invention of the alphabet has brought: it is writing which allows us to describe and to know God’s will, to understand celestial matters, the sea, the earth, all individuals and all objects. I ask you, then, was there ever a man who did more good than this?’

  38. More on the same topic.

  ‘One might also ask if any man ever did as much for the benefit of humankind as this noble Queen Ceres, whom I was telling you about before. Who could ever deserve more praise than she who led men, who were no better than savage primitives, out of the woods where they were roaming like wild beasts without any laws, and instead took them to dwell in towns and cities and taught them how to live a law-abiding existence? It was she who introduced men to far better nourishment than their previous diet of acorns and wild apples, giving them wheat and corn which makes their bodies more beautiful, their complexions clearer and their limbs stronger and more supple. This is much more suitable and substantial food for human beings to eat. It was she who showed men how to clear the land which was full of thistles, thorns, scrubby bushes and wild trees, and to plough the earth and sow seed by which means agriculture became a sophisticated rather than a crude process and could be used for the common good of all. It was she who enriched humankind by turning coarse primitives into civilized citizens and by transforming men’s minds from being lazy, unformed and shrouded in ignorance to being capable of more suitable meditations and of the contemplation of higher matters. Finally, it was she who sent men out into the fields to work the land, men whose efforts sustain the towns and cities and provide for those inhabitants who are freed up to perform other tasks which are essential for human existence.

  ‘Isis is a similar example in terms of horticulture. Who could ever match the enormous benefits which she brought into the world when she discovered how to grow trees which bear fine fruit and to cultivate other excellent herbs which are so suitable for a human diet?

  ‘Minerva too used her wisdom to endow human beings with many vital things such as woollen clothing, instead of the animal pelts which were all there was previously to wear. For the benefit of humankind, she invented carts and chariots to relieve men of the burden of carrying their possessions from place to place in their arms. Not to mention, my dear Christine, what she gave to noblemen and knights when she taught them the art and skill of making armour to give their bodies greater protection in battle, armour which was stronger, more practical and much finer than the leather hides which they had had to put on in the past.’

  I answered Reason, saying, ‘Indeed, my lady, from what you’re telling me I’ve now realized the full extent to which those men who attack women have failed to express their gratitude and acknowledgement. They have absolutely no grounds for criticizing women: it’s not just that every man who is born of woman receives so much from her, but also that there is truly no end to the great gifts which she has so generously showered on him. Those clerks who slander women, attacking them either verbally or in their writings, really should shut their mouths once and for all. They and all those who subscribe to their views
should bow their heads in shame for having dared to come out with such things, considering that the reality is utterly different from what they’ve claimed. Indeed, they owe a huge debt of thanks to this noble lady Carmentis, for having used her fine mind to instruct them like a teacher with her pupils – a fact which they can’t deny – and to endow them with the knowledge that they themselves hold in the highest regard, which is the noble Latin alphabet.

  ‘But what about all the many noblemen and knights who go against their duty by launching their sweeping attacks on women? They too should hold their tongues, given that all their skills in bearing arms and fighting in organized ranks, of which they’re so inordinately proud, have come down to them from a woman. More generally, does any man who eats bread and lives in a civilized fashion in a well-ordered city or who cultivates the land have the right to slander and criticize women, as so many of them do, seeing all that has been done for them? Certainly not. It is women like Minerva, Ceres and Isis who have brought them so many advantages which they will always be able to live off and which will for ever enhance their daily existence. Are these things to be taken lightly? I think not, my lady, for it seems to me that the teachings of Aristotle, which have so greatly enriched human knowledge and are rightly held in such high esteem, put together with all those of every other philosopher who ever lived, are not worth anything like as much to humankind as the deeds performed by these ladies, thanks to their great ingenuity.’

  Reason replied to me, ‘These ladies were not the only ones to do so much good. There have been many others, some of whom I’ll now go on to tell you about.’